A Short Analysis of Ezra Pound’s Canto II

By Dr Oliver Tearle (Loughborough University)

Ezra Pound’s colossal work of modernist poetry, The Cantos, runs to over 800 pages and took him over half his life to write – and even then, he never finished it. In Canto II, Pound does something which he had previously done in his long 1920 poem Hugh Selwyn Mauberley: that is, he analyses and considers the status and role of poetry, and the poet, in the world.

In summary, Pound opens Canto II by mentioning four different versions of the 13th-century troubadour poet Sordello: Pound’s version of the poet, Robert Browning’s version from a work of 1840, Sordello the real man, and the version of Sordello that can be gleaned from the biographical fragments appended to his poems. (Browning’s Sordello wasn’t particularly well-received when it was published in 1840: Jane Carlyle famously said that when she finished reading it she still wasn’t sure whether Sordello was a man, a city, or a book.) Which one of these – Browning’s, or Sordello’s own version of himself – is the ‘true’ Sordello?

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A Short Analysis of Ezra Pound’s The Cantos

By Dr Oliver Tearle (Loughborough University)

Ezra Pound’s colossal work of modernist poetry, The Cantos, runs to nearly 800 pages and took him over half his life to write – and even then, he never finished it. Is The Cantos a masterpiece of twentieth-century poetry or an artistic failure? Is it sheer self-indulgent verbiage or an under-read and underappreciated epic for the modern world? We can hardly scratch the surface in this short introduction to Pound’s Cantos, but we’re going to address some of the key aspects of the poem and offer an analysis of its overall aims and features.

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A Short Analysis of Ezra Pound’s Canto I

By Dr Oliver Tearle (Loughborough University)

Ezra Pound’s colossal work of modernist poetry, The Cantos, runs to nearly 800 pages and took him over half his life to write – and even then, he never finished it. Pound himself said that the structure of The Cantos could be analysed as follows: ‘Live man goes down into world of dead. “The repeat in history.” The “magic moment” or moment of metamorphosis, bust through from quotidian into “divine or permanent world.” Gods, etc.’

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