A Summary and Analysis of W. H. Auden’s ‘Refugee Blues’

By Dr Oliver Tearle (Loughborough University)

‘Refugee Blues’ is the title commonly given to the first song in W. H. Auden’s ‘Ten Songs’. The poem was completed in March 1939, while Auden was living in New York. The fact that ‘Refugee Blues’ was part of a cycle titled ‘Ten Songs’ prepares us for the rhythm of the stanzas, each ending with a refrain-like line featuring the expression ‘my dear’.

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A Short Analysis of Shakespeare’s Sonnet 43: ‘When most I wink, then do mine eyes best see’

By Dr Oliver Tearle (Loughborough University)

Shakespeare’s Sonnet 43 opens with an apparent paradox: ‘When most I wink, then do mine eyes best see’. How can you see most clearly when your eyes are, in fact, closed? The answer: when you’re dreaming. This is another one of William Shakespeare’s sleep sonnets, returning to a theme first explored in Sonnet 27.

When most I wink, then do mine eyes best see,
For all the day they view things unrespected;
But when I sleep, in dreams they look on thee,
And darkly bright, are bright in dark directed.
Then thou, whose shadow shadows doth make bright,
How would thy shadow’s form form happy show
To the clear day with thy much clearer light,
When to unseeing eyes thy shade shines so!
How would, I say, mine eyes be blessed made
By looking on thee in the living day,
When in dead night thy fair imperfect shade
Through heavy sleep on sightless eyes doth stay!
All days are nights to see till I see thee,
And nights bright days when dreams do show thee me.

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A Summary and Analysis of John Donne’s ‘A Hymn to God the Father’

By Dr Oliver Tearle (Loughborough University)

‘A Hymn to God the Father’ is one of John Donne’s most famous religious poems. As the Donne scholar P. M. Oliver observed, what makes Donne’s poem unusual and innovative is that, in ‘A Hymn to God the Father’, Donne has written a hymn that does not set out to praise God so much as engage him in a debate. The poem is one of Donne’s most masterly holy poems. Below are a few words of analysis.

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A Short Analysis of Shakespeare’s Sonnet 42: ‘That thou hast her it is not all my grief’

By Dr Oliver Tearle (Loughborough University)

William Shakespeare’s Sonnet 42 doesn’t exactly provide the answer to the question of life, the universe and everything – nor is it the finest sonnet in Shakespeare’s Sonnets. But it’s nevertheless interesting in the sequence because of the further light it sheds on the romantic drama unfolding between Shakespeare, the Fair Youth, and the Bard’s mistress (who, for those of you who’ve just come in at this point, has been sleeping with the Fair Youth, it would seem).

That thou hast her it is not all my grief,
And yet it may be said I loved her dearly;
That she hath thee is of my wailing chief,
A loss in love that touches me more nearly.
Loving offenders thus I will excuse ye:
Thou dost love her, because thou know’st I love her;
And for my sake even so doth she abuse me,
Suffering my friend for my sake to approve her.
If I lose thee, my loss is my love’s gain,
And losing her, my friend hath found that loss;
Both find each other, and I lose both twain,
And both for my sake lay on me this cross:
But here’s the joy; my friend and I are one;
Sweet flattery! then she loves but me alone.

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A Short Analysis of Shakespeare’s Sonnet 41: ‘Those pretty wrongs that liberty commits’

By Dr Oliver Tearle (Loughborough University)

As opening lines go, ‘Those pretty wrongs that liberty commits’ is not up there with some of the opening lines that we’ve had earlier on in Shakespeare’s Sonnets, such as the rightly celebrated opening lines to Sonnet 18 and Sonnet 20. Nevertheless, this poem has some curious features which make it worth closer analysis.

Those pretty wrongs that liberty commits,
When I am sometime absent from thy heart,
Thy beauty, and thy years full well befits,
For still temptation follows where thou art.
Gentle thou art, and therefore to be won,
Beauteous thou art, therefore to be assailed;
And when a woman woos, what woman’s son
Will sourly leave her till he have prevailed?
Ay me! but yet thou mightst my seat forbear,
And chide thy beauty and thy straying youth,
Who lead thee in their riot even there
Where thou art forced to break a twofold truth:
Hers by thy beauty tempting her to thee,
Thine by thy beauty being false to me.

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